Wha, great music..! Both Arabic and English lyrics are soul stringing... How marvelously you connect music to meaning to the Names.
Time is now, has always been, will always be the linear illusion, once perceived, freed from -its shackles dissolving in the twilight at the birth of deeper consciousness. That's our journey. The infinite, glorious journey of Life itself in coming to experience, witness, realise and transcend itself. From babysteps to giant leaps. I love how the waterlily seeds in the dark depths, growing to the light, flowering and basking underneath the fiery sun of mercy, her stem hollow as to transport air back to her roots -the beauty of her nature connecting all the elements, being there, regardless of her environment, though touching the heart of man beholding her.
May I add these words by Hazrat/Murshid Inayat Khan:
"Sometimes the interval between the disconnected notes is filled by a middle note forming a consonant chord. For instance the discord between husband and wife may be removed by the link of a child, or the discord between brothers and sisters may be taken away by the intervention of the mother or father. In this way, however inharmonious two persons may be, the forming of a consonant chord by an intervening link creates harmony. A foolish person is an unpliable note whereas an intelligent person is pliable. The former sticks to his ideas, likes, dislikes and convictions, whether right or wrong, while the latter makes them sharp or flat by raising or lowering the tone and pitch, harmonizing with the other as the occasion demands. The key-note is always in harmony with each note, for it has all notes of the scale within it. In the same way the Sufi harmonizes with everybody whether good or bad, wise or foolish, by becoming like the key-note."
Inayat Khan, Hazrat, 'The mysticism of sound and music' (vol. II of the series A Sufi message of spiritual liberty), Shaftesbury/ Rockport (MA), 1991, p. 191.
And:
“There comes a stage in the moral evolution of man when he perceives and understands the moral of beneficence, and he learns to return good for evil. At this stage in his progress he hears a chord that connects and runs through him and through all. He finds himself as it were in a dome, in which good and evil find re-echoing tones. [..] But there is a stage to which he may progress; and then it seems to him, that this connecting chord swells into a great sea; and he realizes that the interdependence of lives is such, because the spirit is one; and it is the spirit that unites, and the spirit that gives life.”
Inayat Khan, 'Hazrat, Rassa shashtra. The science of life’s creative sources', Deventer, (1938?), pp. 93-94. Almost similar: Inayat Khan, Hazrat, 'A Sufi message of spiritual liberty', London, 1914, p. 51